Agential Black Body in Jesmyn Ward’s Sing, Unburied, Sing

Fang Wan, Mohammad Ewan Awang, Noritah Omar

Abstract


Jesmyn Ward’s novel Sing, Unburied, Sing (2017) vividly captures the lived experiences of African Americans in the rural Southern United States amidst the enduring legacies of slavery and the ongoing impact of racial subjugation. This article focuses on the novel’s portrayal of its Black characters and articulation of the Black body to demonstrate how the Black body not only bears the scars of systemic, historical-social injustice but also functions as a site of recuperation. Building upon George Yancy’s concept of “the agential Black body”, the article contends that affirming the Black body requires acknowledging the epistemic violence imposed upon it and recognising the body’s potential to transcend such limitations. Yancy’s concept of Black affirmation and modalities of Black ontology, including storytelling and musicking, are especially relevant in this article’s analysis of Ward’s Sing, Unburied, Sing. These elements illustrate how, in the novel, the Black body—through embodied self-articulation—testifies to moments of violation and uses those moments to re-inscribe itself. Thus, the Black body expands beyond the limited and essentialist (white) configurations, and gestures towards its state of possibilities. The article argues that the novel’s narrative techniques and its engagement with African American literary traditions re-visibilise and manifest the resilience of the Black body.


Keywords


agential Black body; Jesmyn Ward; Sing Unburied Sing; George Yancy; African American literature

Full Text:

PDF

References


Antoszek, P. (2020). Affective transmission and haunted landscape in Jesmyn Ward’s Sing, Unburied, Sing. Roczniki Humanistyczne, 68(11), 7-19. https://doi.org/10.18290/rh206811-1

Arnold, L. (2023). “Something like praying”: Syncretic spirituality and racial justice in Jesmyn Ward’s Sing, Unburied, Sing. In S. Harrison, A. Keeble, & M. Torres-Quevedo (Eds.), Jesmyn Ward: New critical essays (pp. 223-239). Edinburgh University Press.

Azon, F. (2021). Vodun continuum in black America: Communication with the dead and the invisible world in Jesmyn Ward’s Sing, Unburied, Sing. International Journal of Culture and History, 8(2), 58-72. https://doi.org/10.5296/ijch.v8i2.19001

Balaev, M. (Ed.). (2014). Contemporary approaches in literary trauma theory. Palgrave Macmillan.

Brogan, K. (1998). Cultural haunting: Ghosts and ethnicity in recent American literature. University Press of Virginia.

Brown, C. (2012). The black female body in American literature and art: Performing identity. Routledge.

Brown, D. (2007). Race in the American South: From slavery to civil rights. Edinburgh University Press.

Caruth, C. (2016). Unclaimed experience: Trauma, narrative, and history. Johns Hopkins University Press.

Cataliotti, R. H. (1995). The music in African American fiction. Garland Publishing.

Cataliotti, R. H. (2007). The songs became the stories: the music in African-American fiction, 1970-2005. Peter Lang.

Chafe, W. H., Gavins, R., & Korstad, R. (Eds.). (2014). Remembering Jim Crow: African Americans tell about life in the segregated south. The New Press.

Cramer, P. (2015). Understanding defense mechanisms. Psychodynamic Psychiatry, 43(4), 523-552. https://doi.org/10.1521/pdps.2015.43.4.523

Cucarella-Ramon, V. (2021). Black ghosts of the diasporic memory in Jesmyn Ward’s Sing, Unburied, Sing. Roczniki Humanistyczne, 69(11), 63-77. https://doi.org/10.18290/rh216911-5

Dib, N. (2020). Haunted roadscapes in Jesmyn Ward’s Sing, Unburied, Sing. Multi-Ethnic Literature of the U.S., 45(2), 134-153. https://doi.org/10.1093/melus/mlaa011

Fanon, F. (1967). Black skin, white masks. (Markmann, C.L, Trans.) Grove Press.

Feagin, J. (2013). Systemic racism: A theory of oppression. Routledge.

Genca, P. A. (2019). Corporeality of trauma and loss in Janice Galloway’s The Trick is to Keep Breathing. Monograf, 11,131-144.

Grosz, E. (1994). Volatile bodies: Toward a corporeal feminism. Indiana University Press.

Harrison, S.-M., Keeble, A., & Torres-Quevedo, M. E. (Eds.). (2023). Jesmyn Ward: New critical essays. Edinburgh University Press.

Hartmann, A. (2023). The black humanist tradition in anti-racist literature: A fragile hope. Palgrave Macmillan.

Hartnell, A. (2016). When cars become churches: Jesmyn Ward’s disenchanted America. An interview. Journal of American Studies, 50(1), 205-218. https://doi.org/10.1017/S0021875815001966

Henderson, C. E. (2002). Scarring the black body: Race and representation in African American Literature. University of Missouri Press.

Hill, M. G. (Ed.). (2019). Black bodies and transhuman realities: Scientifically modifying the black body in posthuman literature and culture. Lexington Books.

hooks, b. (1995). Postmodern blackness. In W. T. Anderson (Ed.), The Truth about the Truth: De-confusing and re-constructing the postmodern world (pp. 117-129). G. P. Putnam’s Sons.

Ibrahim, Y. (2022). The dying Black body in repeat mode: the Black ‘horrific’ on a loop. Identities, 29 (6), 711-729. https://doi.org/10.1080/1070289X.2021.1920775

Jenkins, C. M. (2021). Afro-futurism/afro-pessimism. In J. Miller (Ed.), The Cambridge companion to twenty-first century American fiction (pp. 123-141). Cambridge University Press.

Keeble, A. (2019). Siblings, kinship and allegory in Jesmyn Ward’s fiction and nonfiction. Critique Studies in Contemporary Fiction, 61(1), 1-12.

https://doi.org/10.1080/00111619.2019.1663145

Khedhir, Y. (2020). Ghosts tell stories: Cultural haunting in Jesmyn Ward’s Sing, Unburied, Sing. British and American Studies, 26(26), 17-23.

Mellis, J. (2019). Continuing conjure: African-based spiritual traditions in Colson Whitehead’s The Underground Railroad and Jesmyn Ward’s Sing, Unburied, Sing. Religions, 10(7), 403-417. https://doi.org/10.3390/rel10070403

Mermann-Jozwiak, E. (2001). Re‐membering the body: Body politics in Toni Morrison’s The Bluest Eye. Literature Interpretation Theory, 12(2), 189-203.

https://doi.org/10.1080/10436920108580287

Morrison, T. (1984). Rootedness: The ancestor as foundation. In M. Evans (Ed.), Black women writers (1950–1980) (pp. 339–345). Anchor/Doubleday.

Lewis, A. (2023). Black feminism and traumatic legacies in contemporary African American literature. Rowman & Littlefield.

Lipsitz, G. (2001). Time passages: Collective memory and American popular culture. University of Minnesota Press.

Lipsitz, G. (2011). How racism takes place. Temple University Press.

McNally, R. J. (2005). Remembering trauma. Harvard University Press.

Moore, D. (2009). Theorizing the “Black body” as a site of trauma: Implications for theologies of embodiment. Theology & Sexuality, 15(2), 175-188. https://doi.org/10.1558/tse.v15i2.175

Oshinsky, D. M. (1997). Worse than slavery. Simon & Schuster.

Phillip, C. (2023). Carceral ecologies: Incarceration and hydrological haunting in Jesmyn Ward’s Sing, Unburied, Sing. In S. Harrison, A. Keeble & M. Torres-Quevedo (Eds.), Jesmyn Ward: New critical essays (pp. 289-303). Edinburgh University Press.

Ramey, L. (2008). Slave songs and the birth of American Poetry. Palgrave Macmillan.

Scheiber, A. (2008). Blues narratology and the African American novel. In L. King & L. F. Selzer (Eds.), New essays on the African American novel: From Hurston and Ellison to Morrison and Whitehead (pp. 33-49). Palgrave Macmillan.

Smith, A. P. (2021). Hopeless whiteness and the philosophical and pedagogical Task. In K. Ducey, C. Headley, & J. R. Feagin (Eds.), George Yancy: A critical introduction (pp. 201-214). The Rowman & Littlefield Publishing Group, Inc.

Sparrow, T. (2021). George Yancy, existentialist. In K. Ducey, C. Headley, & J. R. Feagin (Eds.), George Yancy: A critical introduction (pp. 75-86). The Rowman & Littlefield Publishing Group, Inc.

Stork, M. (2023). Experiencing the environment from the Car: Human and more-than-human road trippers in Jesmyn Ward’s Sing, Unburied, Sing. In S. Harrison, A. Keeble & M. Torres-Quevedo (Eds.), Jesmyn Ward: New critical essays (pp. 223-239). Edinburgh University.

Tribbett, M. C. (2019). “Pulling all the weight of history behind him... Like a cotton sack full of lead”: Locating Jesmyn Ward’s Sing, Unburied, Sing in the blues novel tradition. Journal of Ethnic American Literature, 9, 23-43.

Turner, B. ed. (2013). Routledge handbook of body studies. Routledge.

Ward, J. (2011). Salvage the Bones. Bloomsbury.

Ward, J. (2013). Men We Reaped. Bloomsbury.

Ward, J. (2018). Sing, Unburied, Sing. Scribner Publishing.

White, S. & White, G. (2005). The sounds of slavery: Discovering African American history through songs, sermons, and speech. Beacon Press.

Wilson, C. R. (2021). The American South. Oxford University Press.

Yancy, G. (2005). Whiteness and the return of the Black body. Journal of Speculative Philosophy, 19(4), 215-241. https://doi.org/10.2307/25670583

Yancy, G. (2013). Socially grounded ontology and epistemological agency: James G. Spady’s search for the marvelous/imaginative within the expansive and expressive domain of rap music and hip hop self-conscious. The Western Journal of Black Studies, 37(2), 66-78.

Yancy, G. (2014). White gazes: What it feels like to be an essence. In E. S. Lee (Ed.), Living alterities: Phenomenology, embodiment, and race (pp. 43-64). SUNY Press.

Yancy, G. (2017). Black bodies, white gazes: The continuing significance of race in America. Rowman & Littlefield.




DOI: http://dx.doi.org/10.17576/gema-2024-2404-20

Refbacks

  • There are currently no refbacks.


 

 

 

eISSN : 2550-2131

ISSN : 1675-8021